By Jonathan Hart, LPC
I have just returned from a very nice, relaxing vacation. We were quite thoroughly "off the grid": away from cities, away from crowds, away from cell phone signal, internet, and even electricity. It was refreshing ... after about a day and a half of electronics withdrawal.
When I'm not on vacation, I depend a great deal on my phone. All my appointments are stored there in my schedule, along with contact information and a glut of other data that is fairly important. I take a great many phone calls, texts, and e-mails about business and clients. It has become a (bad) habit to give my attention to the thing whenever it blings, dings, beeps, or whistles. When it does not do so for more than an hour or two, I find myself compulsively looking at it to see if I missed something.
Out in the woods, I found myself repeatedly grasping my pocket where my phone usually resides and, finding nothing there, experiencing a brief moment of panic: "Where did I leave it? Did I lose it?" Then I remembered that it was turned off and stowed in the glove box alongside the other useless stuff: the owner's guide for my truck, 27 maps for places we weren't, and a stick and a half of year-old gum.
Even on the third day, my wife and I found ourselves in information withdrawal: what was the weather going to be today, and how would that influence our decisions on activities and preparations? We needed to know!! We never did find out, and --gasp-- we survived unharmed.
A mentor of mine told me once: "Always, Always, Always take a vacation every year. Make the time." Especially in the helping professions, but in all walks of life, rest and self-care is critically important. In the military they call it "P.M.": Preventive Maintenance. It means stopping before things break in order to keep them from breaking. It means taking the truck, gun, or equipment out of use and circulation for a period of time, doing without it, in order to keep it functioning optimally.
Many of us are bad at PM for our hearts and souls. We usually wait until we feel bad or until something in our world "breaks" before we stop to rest. This is a mistake. We run ourselves into the ground and we cease to function well, serving poorly, working poorly, and living poorly.
How long has it been since you went off the grid (whatever that looks like in your world)? How long since you stopped and took care of your heart and mind and soul? Do something that relaxes, refreshes, recharges you. Get out of your routine for a while. You'll know you are starting to do it when you have those moments where you wonder what has fallen apart that you could have taken care of or prevented. When you get to that point, don't stop. Take another day.
Or two. It will keep.
Let it go. Go on.
PM yourself.
--JH
June 24, 2012
June 17, 2012
Why can't I handle it on my own?
By: Andy Gear
When I think about life
before the Fall, I don’t think of people going around lonely. But that thought
comforted me because I realized loneliness in my own life doesn’t mean I am a
complete screwup, rather God made me this way. You always picture the perfect
human being as somebody who doesn’t need anybody, like a guy on a horse in
Colorado or whatever. But here is Adam, the only perfect guy in the world, and
he is going around wanting to be with somebody else, needing another person to
fulfill a certain emptiness in his life . . . I wondered at how beautiful it is
that you and I were created to need each other. The romantic need is just the
beginning, because we need our families and we need our friends. In this way,
we are made in God’s image. Certainly God does not need people in the way you
and I do, but He feels a joy at being loved, and He feels a joy at delivering
love. It is a striking thought to realize that, in paradise, a human is
incomplete without a host of other people. We are relational indeed.
-Searching for God Knows
What by Donald Miller
I often feel like I should be able
to handle all my problems on my own. Images of John Wayne and Bruce Willis
float through my mind as I suck up my pain and try unsuccessfully to pull
myself back up by my bootstraps. If only I just relied on God more, all my
loneliness would just melt away. But as I read the first chapters of Genesis, I
begin to question this assumption. Adam walked in the garden in perfect fellowship
with God, and even then God said that Adam needed other people. He didn’t
create us to be lone wolves. He created us to need each other, and He doesn’t
call this weakness. He calls it being made in the image of God. We are
relational, like our Father.
Growth in maturity doesn’t mean
learning to solve all our problems on our own. Seeking caring, empathetic, and
authentic relationship is not a concession for the weak. It is the wisdom that
comes from realizing who we were made to be. We were not made to ‘stick it out’
on our own. In the Old Testament God called a family and a nation. In the New
Testament He called His church to do life as a community of brothers and
sisters. He wanted us to understand our need for help in this journey. Why
can’t I handle it on my own? It’s not because there is something wrong with me.
I was never meant to do it alone.
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June 10, 2012
Perfectionism: A Book Suggestion
by: Courtney Hollingsworth, PLPC
Perfecting Ourselves to Death: The Pursuit of Excellence and the Perils of Perfectionism by Richard Winter
In an age in which perfect
performance is highly regarded as the means to a successful and thereby happy
life, Perfecting Ourselves to Death
speaks biblical truth into an often-overlooked epidemic. The effects of a
performance driven culture have permeated the Christian culture as working for
Christ and performing for him has become a standard measure of spiritual
maturity. Dr. Winter diagnoses and dissects this perspective as unbiblical.
The
spectrum of perfectionism varies from normal, healthy perfectionism, to
neurotic, unhealthy perfectionism, to non-perfectionism. Healthy perfectionism
is realistic and enthusiastic as it is driven by positive motivation to
achieve. Unhealthy perfectionism sets unrealistic standards and bases
self-worth on performance; it is motivated by a negative motivation of fear of
failure. Non-perfectionism is relaxed and undemanding, sometimes to the point
of unreliability and laziness. Defeated perfectionism is a covert form that
says, “Why even try when perfect is unattainable?” It has already been defeated
before any attempts have been made; success is unlikely or an impossibly, so
failure is viewed as a choice to be desired over disappointment.
All
perfectionism is centered on the tension of the gap between “who I am” and “who
I should be”:
- driven perfectionism: works harder to close the gap
- defeated perfectionist: gives up the fight
- healthy perfectionist: able to live in the tension
The healthiness of perfectionism is
determined in our motivation to achieve success, and our view of the failure to
do so. The ways it can manifest itself are
through performance, appearance, interpersonal interaction, morals, and all-around perfectionism. There are also different types of perfectionism such
as self-oriented or other-oriented. Other-oriented perfectionism projects the demands and expectations of perfectionism onto those around you. Each of these can
manifest in healthy forms and unhealthy forms, at times affecting mental health
and personal relationships. Depression, anger, suicidal intentions, eating
disorders, worry, and anxiety can all find their foundations in perfectionism.
So what is your view of yourself or others when success is not achieved? How do you interact when you or someone around you is less than perfect? What drives your desires and demands for perfection, or your fears of even trying? What is your heart like towards who you "should" be? What is your heart like towards who your spouse, friend, child, boss, sister, brother, pastor, co-worker, neighbor "should" be?
June 3, 2012
A Soul in Torment: Living With An Addiction
By: Lianne Johnson, LPC
Sitting with someone in the throws of an addiction causes my
soul to ache. The reality of many
who struggle with an addiction is this: they desire to be free from their
addiction is, yet they literally feel chained to their addiction – unable to
get away. And no matter what
special techniques I use as a counselor, or what their family does or doesn’t
do, they will remain chained until they alone choose to risk leaving their
addiction in order to learn what life would be like without their
addiction. For those of us caring
for a person with an addiction, this truth is hard for us to accept.
It is hard for us to except that no matter what we do, what
we say, or how we act, we have no control over freeing the one we care for who
is being tormented by their addiction.
Often as I sit with individuals they are in the midst of
fighting to be freed from their addiction. I see sitting before me a soul in torment. Webster’s Dictionary defines the word
torment as, “1) the infliction of
torture, 2) extreme pain or anguish of body or mind.” I believe using the word torment to describe the experience
of the addicted fighting to break free from their addiction is fitting.
The Apostle Paul expresses this idea of the tormented soul
in Romans 7, “For
what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I
agree that the law is good. As it is, it is
no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell
in me, that is, in my sinful nature. For I have the desire to do what is good,
but I cannot carry it out. For I do not do
the good I want to do, but the evil I do not want to do—this I keep on doing.”
I found this picture in Google images. This picture depicts for me what I perceive the life of an addict to be as they fight to be freed
from their addiction.
The face on the far left is the side of the addict that rages inside of them and wants the rush and momentary fulfillment that their addiction provides to them.
The face on the far right is the face the addict has once they have succumbed to the allurement of their addiction – they are
tired, sad, and feel shame over what they have done. The middle face represents the small pockets of time they
feel human, free, and love themselves (to an extent). This is the face they get to experience the least, yet long
to experience the most.
Patrick Carnes describes the cycle of addiction this way:
Family Wounds / Life Wounds
|
|
Shame
|
|
An addict spends so much time in the cycle Carnes depicts
above, that they are virtually unable to live their life. They are continuously moving through
the cycle. Once an addiction takes
root into someone’s life it has power and control, but it doesn’t have to
remain that way.
Freedom from the bondage and torment of their addiction is
possible.
I have listed some resources regarding addiction and healing
from addiction on our resources page.
Take a look if you are in need of some help/knowledge. If you’d rather talk to a live person
give us a call. We’d be happy to
help you find the help you need.
Avenues main number is 314-529-1391. Our email is: info@avenuescounselingcenter.org.
May 27, 2012
Theology Now
or, "When Faith Kicks in for Real"
by Jonathan Hart, LPC
I went on a 20 mile hike with my 9 year old son last weekend. We took a couple of days, camped overnight, and thoroughly enjoyed ourselves.
Except the last four miles.
It started with two rumbles of thunder. The rain turned on like a faucet. This was not wholly unexpected. The forecast had predicted "scattered storms". We donned our ponchos and put away our lunches. We, wisely or foolishly, chose to hike through it, since we were pretty close to the end. I believed the storm would be over quickly.
I was wrong. The rain persisted. Thunder and lightning rolled, becoming if anything more frequent. We hiked off the hilltop and were working our way down into the valley. My son was nervous about the rain and the lightning, especially the close ones (I was too, but I tried to keep a brave face on for his sake). Half an hour into the storm when the hail started falling, he became terrified.
We found a fairly large bent tree trunk to hide behind. It was enough to deflect most of the hail, but not all. Both of us took a few hits. That had to have been the longest ten minutes of the whole trip, when dime-to-quarter sized chunks of ice were falling around and on us, lightning blasting overhead followed by deafening thunder and torrential rain. I seriously considered getting out our cooking gear and wearing the pots on our heads.
I knew that hail typically lasts only about 10 to 15 minutes, if that. I did not know if we could expect larger hail than that which was currently pelting us. I didn't know if there was a tornado in the vicinity. My son was crying and starting to seriously freak out. I was well on my to "Really Frightened" myself. One of my most immediate thoughts was, "REALLY, God? This couldn't wait another hour or two?" And then I thought, "What have I done to my son?"
I had been praying since the rain began. Finally, faith kicked in. I had a "Theology Now" moment. I took my son's face in my hands, looked into his eyes, and said (speaking as much to myself as to him), "As much as I love you, and would do everything I could to protect you and keep bad things from happening to you, God loves you more than I ever could. He doesn't always keep us from getting hurt, but he Always, Always loves and protects his children. He is looking out for us right now, even though it might not seem like it."
The hail stopped a few minutes later, as I knew it probably would. The storm continued for another two and a half hours. We survived, though we were thoroughly soaked and very, very tired of rain and lightning.
Theology Now is when the rubber meets the road in faith-land. It is when what you say you believe meets up with what you really believe deep down. It is the moment when the truth of doctrine pushes on and stretches our limitations and grows our capacity for real, honest-to-goodness trust.
The funny thing is that these moments don't usually happen in the sunshine. They usually happen right in the middle of an obnoxious storm. We must be challenged, stretched, and tested painfully in order to grow our faith. In this way, God often allows storms and painful times into our lives because he loves us. We must come to the end of our own strength in order to find and believe in His strength on our behalf.
--JH
by Jonathan Hart, LPC
I went on a 20 mile hike with my 9 year old son last weekend. We took a couple of days, camped overnight, and thoroughly enjoyed ourselves.
Except the last four miles.
It started with two rumbles of thunder. The rain turned on like a faucet. This was not wholly unexpected. The forecast had predicted "scattered storms". We donned our ponchos and put away our lunches. We, wisely or foolishly, chose to hike through it, since we were pretty close to the end. I believed the storm would be over quickly.
I was wrong. The rain persisted. Thunder and lightning rolled, becoming if anything more frequent. We hiked off the hilltop and were working our way down into the valley. My son was nervous about the rain and the lightning, especially the close ones (I was too, but I tried to keep a brave face on for his sake). Half an hour into the storm when the hail started falling, he became terrified.
We found a fairly large bent tree trunk to hide behind. It was enough to deflect most of the hail, but not all. Both of us took a few hits. That had to have been the longest ten minutes of the whole trip, when dime-to-quarter sized chunks of ice were falling around and on us, lightning blasting overhead followed by deafening thunder and torrential rain. I seriously considered getting out our cooking gear and wearing the pots on our heads.
I knew that hail typically lasts only about 10 to 15 minutes, if that. I did not know if we could expect larger hail than that which was currently pelting us. I didn't know if there was a tornado in the vicinity. My son was crying and starting to seriously freak out. I was well on my to "Really Frightened" myself. One of my most immediate thoughts was, "REALLY, God? This couldn't wait another hour or two?" And then I thought, "What have I done to my son?"
I had been praying since the rain began. Finally, faith kicked in. I had a "Theology Now" moment. I took my son's face in my hands, looked into his eyes, and said (speaking as much to myself as to him), "As much as I love you, and would do everything I could to protect you and keep bad things from happening to you, God loves you more than I ever could. He doesn't always keep us from getting hurt, but he Always, Always loves and protects his children. He is looking out for us right now, even though it might not seem like it."
The hail stopped a few minutes later, as I knew it probably would. The storm continued for another two and a half hours. We survived, though we were thoroughly soaked and very, very tired of rain and lightning.
Theology Now is when the rubber meets the road in faith-land. It is when what you say you believe meets up with what you really believe deep down. It is the moment when the truth of doctrine pushes on and stretches our limitations and grows our capacity for real, honest-to-goodness trust.
The funny thing is that these moments don't usually happen in the sunshine. They usually happen right in the middle of an obnoxious storm. We must be challenged, stretched, and tested painfully in order to grow our faith. In this way, God often allows storms and painful times into our lives because he loves us. We must come to the end of our own strength in order to find and believe in His strength on our behalf.
--JH
May 10, 2012
Cancer Companions: bringing hope to the journey
By: Lianne Johnson, LPC
Recently I had the opportunity to sit with Karen Tripp, who is the President of Cancer Companions. I thought what she had to say was so good that I couldn't resist sharing it with you. I hope you enjoy learning about Cancer Companions as much as I did!
Can you tell us a little about
Cancer Companions?
Sure, Cancer Companions is a
ministry that helps people build cancer ministry in their churches. We
train, equip and support caring people to become peer counselors who then meet
with cancer families in cancer support groups or in one-to- one sessions.
The mission is all about drawing cancer families closer to Christ through their
journey.
How did the ministry begin?
Well, I’m a Marriage and Family
Therapist so I had spent several years running Christian Cancer Support groups
around the St Louis area. Eventually it became obvious that
although there was value in me popping into a church for 7 weeks and running a
support group, what the church and the community needed was an ongoing ministry
that was led by volunteers but rooted in the church. After felt the
Lord lead me to develop this ministry, one of the women in one of my cancer
groups approached me about starting a group in her church. And from
that came our first pilot church.
So how is it going?
Great! It’s like every time I
turn around there is someone else with a heart for helping cancer
families. There are 5 churches in the St Louis area that have Cancer
Companions running cancer support groups and seeing cancer families in one-to-one
sessions. The next Cancer Companions training is in September and there
are already several more churches signed on. It’s exciting to see the way
the Lord is touching lives through these people.
How can we learn more?
Just go to www.cancer-companions.org
or email me at Karen@cancer-companions.org
May 6, 2012
Already and Not Yet
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| The Already and the Not Yet |
I was out walking one day when I saw this tree. I was immediately struck by how the tree appeared to be both alive and flourishing, as well as dead. Half alive and half dead. Can you see it? The left side of the tree is green, while the right side is dark and displaying what I am calling deadness.
"Wow," I thought to myself, "this is how I feel. Regularly."
As you can see, the caption I wrote under the picture is - The Already and the Not Yet. For those of you who are Christians reading this, you may be familiar with this phrase. The Already: We are made alive by Christ's death (His act to save us from ourselves), which gives us our aliveness, our life. The Not Yet: We live in a broken world where we see and experience suffering. We live in the "in between time" from Christ's death on the cross and until his return when everything will be made right.
This tree is displaying our internal reality as well. We are alive in Christ, yet daily we live and struggle with the pain and toil of our day.
It was good for me to see this tree. It was good for my heart and mind to be reminded that Christ has made me ALIVE. It was good for me to remember that while the "dead" part (the pain and heartache of today) will remain a part of my daily reality until Christ returns, I am also ALIVE. It was good for me to remember that Christ has conquered death.
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