By: Courtney Hollingsworth, PLPC
I don’t know about you, but this season often feels like the least peaceful time of the year. Amid the swirl of the busyness the holidays bring, peace feels as far off as the little town of Bethlehem itself. Darkness crowds out the daylight hours on both ends of the day. To do lists expand exponentially; schedules overflow. And for many of us, the holiday season also brings with it turmoil amongst the emotional complexities of spending time with family, or without loved ones.
While beautiful, the twinkling of Christmas lights can seem more akin to the dim glow of hope for peace in this often dark life, too faint to adequately guide our path. Rather than out of adoration, we fall on our knees under the weight of all the sins and sorrows that grow, we know that there is no guarantee that next year all our troubles will be out of sight. We hear the bells on Christmas day, their old familiar carols playing, words repeating: “Peace on earth, good will to men.” In despair, we bow our heads and say, “There is no peace on earth or in me.”
But then dawn breaks on our darkness. In the dark corners of our lives and hearts, shines the Everlasting Light. Jesus, Lord, at his birth. He disperses the gloomy clouds of night and puts death's dark shadows to flight. The dark night of our soul is transformed with the dawn of redeeming grace. All our hopes and fears are met in him tonight. Every hope we have harbored is met in Christ. Every fear that has plagued us is met in Christ. What could exist in our hearts outside of these two categories?
The gift of Christmas is Hope. God imparts to human hearts the blessing of his heaven. With the birth of Jesus, Emmanuel (which means God with us), a gap is closed, an intimate God establishes relationship with his people, the Hope of redemption comes to earth, the Grace that changes everything. He comes to make His blessings flow. Let our hearts prepare him room. Let us receive our King. He born in our hearts today; he abides with us. Darkness is cast out in the blinding light of hope.
Let nothing you dismay take the peace and rest in your soul this Christmas season. As you struggle with the darkness, remember, Christ, our Savior, was born on Christmas day to save us all from Satan's power when we had gone astray. Christ is the Hope of all hopes.
"Long lay the world in sin and error pining,
'Til He appear'd and the soul felt its worth.
A thrill of hope the weary world rejoices,
For yonder breaks a new and glorious morn."
Tidings of comfort and joy; the Light of the World has come!
(I sprinkled this post with Christmas Carol lyrics. Can you find them and name the songs from which they come?)
December 25, 2011
The Christmas Carol of My Heart: Darkness to Dawn
December 12, 2011
Guilt or Shame?
by Jonathan Hart, LPC
Guilt and shame are powerful feelings. Many people experience them on a daily basis. For some, they are feelings to be avoided as "inappropriate" in our current society. For some, they are tools or weapons used consciously or unconsciously to get children or adults to behave the way we want them to. For some, they are ever-present and smothering.
I distinguish between guilt and shame. Guilt, when internally experienced and heeded, is a productive emotion that leads to a change in negative behavior patterns. It is the "Godly grief" that 2 Corinthians 7:10 describes as leading to the genuine understanding that I have done wrong and hurt myself and others, and that I need to behave differently. Guilt says, "I have done wrong."
Shame is a feeling that says, "Something is wrong with me". It is a statement describing identity rather than behavior. It cannot lead to a change in behavior because the problem is "all of me", as the character Hiccup says in the wonderful movie, "How to Train Your Dragon". The language of shame says, "What's wrong with me?", "Why can't I ...", "I'm always/never...", "I am (a screw up, a goof ball, a fool, fill in the blank...)".
Shame speaks with the language of identity ("I am...") rather than the language of deeds ("I did..."). As such, it makes change nearly impossible to conceive, much less execute. If the problem is who I am rather than what I did, there is no hope for change.
Think about the language you use on yourself. Think about the language you use on others, or on your kids. If you say things like "What's the matter with you?!", or "You are such a ..." as you correct your child, you are very likely shaming them rather than reproving them productively. Rather speak to their deeds: "That was inappropriate to do.", or "You hurt your sister. That was wrong." In this way, you help train the child's moral compass and help them to learn how to define right and wrong accurately. You also make the problem a fixable one rather than a permanent one; the problem is outside the individual rather than the individual themselves.
We can do this for ourselves as well. When you hear, "Agh! Why can't I ever get this done?", or "I don't know what's wrong with me that I ...", you are using shame language. Try shifting from statements of identity to statements of action: "I made a mess of that situation. I will try to do it differently next time.", or "I'm sorry I hurt you.", or "I see what I did, and I don't want to do it again."
Shift your language into language of hope rather than hopelessness. When you describe genuine wrongdoing, make sure you use the language that describes it as wrong-doing, not wrong-being. It can take work to set the oppressive and impossible weight of shame aside, but it is worth the effort.
Guilt and shame are powerful feelings. Many people experience them on a daily basis. For some, they are feelings to be avoided as "inappropriate" in our current society. For some, they are tools or weapons used consciously or unconsciously to get children or adults to behave the way we want them to. For some, they are ever-present and smothering.
I distinguish between guilt and shame. Guilt, when internally experienced and heeded, is a productive emotion that leads to a change in negative behavior patterns. It is the "Godly grief" that 2 Corinthians 7:10 describes as leading to the genuine understanding that I have done wrong and hurt myself and others, and that I need to behave differently. Guilt says, "I have done wrong."
Shame is a feeling that says, "Something is wrong with me". It is a statement describing identity rather than behavior. It cannot lead to a change in behavior because the problem is "all of me", as the character Hiccup says in the wonderful movie, "How to Train Your Dragon". The language of shame says, "What's wrong with me?", "Why can't I ...", "I'm always/never...", "I am (a screw up, a goof ball, a fool, fill in the blank...)".
Shame speaks with the language of identity ("I am...") rather than the language of deeds ("I did..."). As such, it makes change nearly impossible to conceive, much less execute. If the problem is who I am rather than what I did, there is no hope for change.
Think about the language you use on yourself. Think about the language you use on others, or on your kids. If you say things like "What's the matter with you?!", or "You are such a ..." as you correct your child, you are very likely shaming them rather than reproving them productively. Rather speak to their deeds: "That was inappropriate to do.", or "You hurt your sister. That was wrong." In this way, you help train the child's moral compass and help them to learn how to define right and wrong accurately. You also make the problem a fixable one rather than a permanent one; the problem is outside the individual rather than the individual themselves.
We can do this for ourselves as well. When you hear, "Agh! Why can't I ever get this done?", or "I don't know what's wrong with me that I ...", you are using shame language. Try shifting from statements of identity to statements of action: "I made a mess of that situation. I will try to do it differently next time.", or "I'm sorry I hurt you.", or "I see what I did, and I don't want to do it again."
Shift your language into language of hope rather than hopelessness. When you describe genuine wrongdoing, make sure you use the language that describes it as wrong-doing, not wrong-being. It can take work to set the oppressive and impossible weight of shame aside, but it is worth the effort.
Labels:
actions,
change,
children,
freedom,
Grief,
guilt,
hopelessness,
identity,
parenting,
relationships,
self-talk,
shame,
sorrow
December 4, 2011
Merry Christmas? Or just Christmas?
By: Katy Martin, LPC
As a parent you suddenly realize you have this responsibility of teaching your kid(s) things. Important things. Things concerning faith, forgiveness, how to love/care for other people, manners, etc. These little people who have been entrusted to us are looking for guidance as they grow and learn. Yikes.
This time of year is no different: the holidays. For most, it's probably the busiest, craziest time of year. We get to decide to prepare for Santa, celebrate Jesus' birth, or both. We decorate, go to parties, sit on Santa's lap, bake Jesus a birthday cake, look at Christmas lights, and visit with family. (Just to name a few things.)
These decisions are based on our own convictions and desires. But where do they come from? Have you stopped to really think about that? How does faith, family, and your experience affect how you approach this time of year?
Are the holidays a letdown to you? Or are they everything you want them to be?
As we approach this influential time with our kids, we also have the opportunity to engage in the traditions we deem important and create the memories we desire for ourselves. How can you truly make this a MERRY Christmas, and not just Christmas?
November 27, 2011
Thankfulness with a Twist
By: Courtney Hollingsworth, PLPC
"I mistake my happiness for blessing." – Caedmon's Call
I don't want to write this blog today. Seeing as it was timely given the recent holiday, I had decided awhile ago that I would write about thankfulness. Reflecting upon this topic, I pondered how we tend to only give thankful attention to our joys and happiness. Of course, just like you, I very am thankful for those aspects of my life in which I delight and enjoy. However, when I expand my view of my life's story and path, I can see from this perspective that I am also thankful for the pain, the sadness, the grief, the hardship, and the trials by which I came to be where I am and who I am. There is more to blessing, and more to thankfulness, than the absence of a negative, than merely happiness. I find Jars of Clay lyrics echoing within me as I contemplate the stumbling, the wounding, the mistakes, and the tears I would have never chosen:
"We knew it as a wrong turn
We couldn't know the things we'd gain
When we reach the other border
We look out way down past the road we came from
We're looking for redemption
It was hidden in the landscape
Of loss and love and fire and rain
Never would have come this way
Looking for redemption"
-Redemption, Jars of Clay
While in the midst of the fire and rain, I only view my happiness, my joy, my pleasure, my plenty as blessing. I tend to miss the blessing in the landscape of loss and pain. The weight of sorrow rarely, if ever, moves me to thanksgiving as it threatens to crush me. When standing at two paths diverging, the road of suffering does not enchant me.
Expand. Hindsight. Perspective. Process. Reflection. These are necessary for a shift from pain to thankfulness. I am not feeling very thankful for my pain and sorrow today. I do not want to write this blog today, because I am currently feeling the pinching of brokenness. I am filled with the urge to flee, not reflect and give thanks. And I think that is normal. What I can do in the midst of this sorrow, is to remember how many of my blessings have been made up of happiness and pain. I can reflect on the evidence of God's unending faithfulness in both the Bible and in my own life story. Though I may not be in a thankful place with this present pain, I can recall that once I am no longer in the midst of it, I will likely be grateful for the ways it has changed and grown me, the grace I experienced, and the truth that given the choice I would leave God's plan for my life unchanged.
November 13, 2011
Microwave Restoration
Relationships and the Culture of Instant Gratification
by Jonathan Hart, LPCAs I write this, I have leftovers from last night's dinner warming in the oven. I am doing this because our microwave blew up a few days ago, and we have yet to replace it. I am struck by how dependent we have become on the speed and convenience of the microwave. This is going to take half an hour rather than two minutes.
Even trying to figure out how to do something as simple as warming leftovers feels like rubbing two sticks together to make a fire. I can't put the plastic container in the oven, so what do I use? Oh, yeah, that shiny metal paper stuff that we used to use all the time forever ago before microwaves! It takes more planning and foresight this way as well. I have to start thinking about making lunch earlier in order to have food ready when I am hungry.
As I stood pacing by the stove, I was struck by how this principle of having it done now invades everything from our kitchens to our relationships. In life and relationships we want problems to be resolved, and quickly. I see this frequently when I sit with a couple when there has been a breach of trust between the partners; anything from an exposed lie to an affair. The offending partner, though they are often very sorry and working hard to rebuild trust, can become impatient when that trust is not rebuilt within a few weeks. Because they are working hard, they begin to take offense when their mate has "bad days" when the hurt flashes back into their minds and the distrust resurfaces.
Our culture, and I think our human nature in general, has little patience for long-haul relationship maintenance. We have a tendency not to allow for the fact that we are all in process. We expect that when we communicate to someone that they have hurt us, they should immediately be able to rectify their behavior. We do not often leave room for the idea that the other person may need time to grow into a new way of being. When they fail, as most people will when they are attempting to change significantly, we brand them as incapable or unwilling, and keep them at a distance.
We especially need this patience when we are helping our children grow up. The way they learn how to be patient, responsible people is by seeing and living with patient and responsible adults. They will of course demonstrate poor behavior. Most often this is not because they are defiant or rebellious, but rather because they are trying to figure out how to manage in that circumstance. They need a good model to learn a better way than what they can come up with as a child. And they need to see that good model over and over and over again before they can understand and implement it themselves.
Every relationship takes time and effort in order to maintain and grow it, whether with adults or children. To get a tiny glimpse of what is required, try unplugging the microwave for a week.
Labels:
children,
forgiveness,
parenting,
patience,
relationships,
trust
November 6, 2011
Gloomy weather, gloomy mood
By: Katy Martin, LPC
Is it just me, or does it feel like it’s FINALLY Fall? It IS November, after all. The weather is cooler, the leaves are changing and dropping, and time has fallen back. It’s great for backyard fires, football, walks outside, and playing in leaves. Well, some of us look forward to these things.
Along with the crisp weather, can bring some gloominess. A change in mood, along with a change in temperature. Have you ever paid attention to how the changing seasons affect you? Seasonal Affective Disorder is a real thing, and I think it often gets overlooked with the distraction and excitement of the upcoming holidays. Some characteristics include but are not limited to sadness, fatigue, and hopeless thoughts. These depressive symptoms can feel as gray as the clouds outside.
We are all affected by change, some more than others. I’d encourage you to explore the severity of your feelings and talk to someone. There are simple things we can do to combat the winter blues: finding time to exercise, avoiding isolation by making plans with others, eating well, and exposure to sunlight when possible or even light therapy. Some times it’s helpful to speak with your doctor or counselor if it’s affecting your daily life.
Don’t let the winter blues get the best of you!!
Labels:
Mood,
Seasonal Affective Disorder,
Seasons
October 30, 2011
The Depths of Your Heart
By: Courtney Hollingsworth, PLPC
I recently spent time at a lake suffering from significantly low water levels. The state in which I experienced the lake seemed to expose much of what is typically concealed. As I sat by the water's edge, I observed large logs and rock formations often obscured below the muddled surface of the lake. Observing boats and jet skis avoid these perils while zipping to and fro, I reflected on how normally these dangers are lurking, unseen, just below the water level. This caused me to think of how many of us, myself included, tend to act as recreation seekers, skimming along the surface of our lives with little desire peer into the murkiness found in the depths.
Do you ever find yourself living your life as a recreation seeker? Do you feel as though you are skimming the surface of your life? Do you ever feel as though you keep to the shallows of your heart and story in avoidance?
I think we do this for a number of reasons. Perhaps we are scared of what we might find, or we believe ourselves to be too busy to engage it, or we have experienced others handling the treasures and terrors of our depths in careless or even harmful ways. Regardless of our reasoning, this recreational type of living (i.e. avoidance) causes us to be very susceptible to getting tripped up, stuck, or harmed by the substance of our depth. It is scary to put on your snorkel and mask and peer into the darkness, but I believe failing to do so not only makes us all susceptible to the dangers that may befall us, but it also keeps us (and those around us) from knowing the depth of ourselves.
What would it take to inspect the treasures and terrors of you? What would it be like to invite someone trustworthy and caring, to come along with you as you dive? What would it be like to take a deep breath, and plunge below the surface to see what there is to find?
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